Violence in the Media Essay -- Entertainment Television Crime Papers

Violence in the Media Media is all around us. Everywhere we look, there is someone, somewhere trying to communicate his or her thoughts to us. And with the new technologies in media, this message is stronger than ever. Almost every home in America has a television or radio in it. The messages that are portrayed through these mediums are unmistakable; buy me, listen to me, think what I think. With all of these messages spinning around there are bound to be some bad seeds. Violence has become an important issue, something that has become almost part of our daily lives. So often we lose sight of just how serious violent messages in media can affect our daily lives. Violence in the media has become so much more accepted in the past few decades, that no one seems to even take notice to it anymore, it has become almost 'normal' to us as a society. But its effects can be dangerous. Violence in the News Some of the most violent television today is the evening news. The news gives the Public the day?s events. The reason why the news is so violent is because of what goes on in the world. Between 1993 and today, crime stories are the headlines in the news. On average since 1993, the evening news reports 7448 crime stories in the top headlines. The problem with the news airing the violent crimes that take place through out the day is that children are easily able to access the news. The televised news is not rated and cable is not needed for people to receive the news. On top of crime, the news also broadcasts militant events and shows clips from the front lines. This is used to show people what is going on with the armed forces. The cameras often catch heavy combat and it can be shown live, and there ... ...olence in the media needs to become a concern for everyone, as it affects all of us in our daily lives. References Book Chapter: 1) 1) Jaeger, James R: Violence in Movies Study, 1999 2) 2) One Voice Communications: Grading the movies, 2001 Book: 3) 3) MacKenzie, Catriona M: Violence in movies, 1999-2001 Online/Web Site 4) 4) Killer Ducky Movie Reviews (2001). Ducky Reviews: Southpark-Bigger, Longer and Uncut. Retrieved from the World Wide Web: http://www.killerducky.com/r00012.htm. 5) 5) http://www.nctv.org/ 6) 6) http://www.cep.org/tvviolence.html 7) 7) http://gradingthemovies.com/ 8) 8) http://www.ridgenet.org/szzaflik/tvrating.htm 9) 9) http://www.policyreview.com/nov98/mayhem.html 10) 10) http://www.freedomforum.org/templates/documents.asp 11) 11) http://www.massmic.com

Lack of a Superego Impacts Montressors Behavior in Poes The Cask of A

Lack of a Superego Impacts Montressor's Behavior in Poe's The Cask of Amontillado Most readers would agree that Montressor, the protagonist in Poe's "The Cask of Amontillado", is mad to at least some degree. Is Montressor merely a twisted individual bent upon revenge or a man who lacks a superego? Assuming the latter is true, Fortunato was perhaps doomed for no reason discernable to someone possessing an ordered subconscious in which the superego assists the ego in policing the id. The injuries and insults visited by him upon Montressor might have been based on something so trivial as to confound the average man, or perhaps they existed only in the mind of the madman. Poe is renowned for his authorship of tales dealing with morbid psychology. Critiquing his work, Edmund Clarence Stedman says of Poe: "His strength is unquestionable in those clever pieces of ratiocination...and especially in those with elements of terror and morbid psychology added". Stedman goes on to say, "His artistic contempt for metaphysics is seen even in those tales which appear most transcendental. Th...

A Contemporary Leader

What characterizes a good leader? Should he be understanding, considerate, and open-minded? Or should he be imposing, forceful, and coercive in order to get things done?Different people have different perceptions of what a good contemporary leader should be. Despite all these differences, one thing remain certain – good leaders possesses a great deal of power in order for him to properly lead. This is not necessarily the physical power, but a conglomeration of different types of power. If a leader has these, then there is a great possibility of him being a good leader.Why do we need Power?But why is it necessary for a leader to have power? Power is basically the ability to get what you want, regardless of who is benefitted – you or the greater many. With the proper use of power, a good leader can propel his country or the group of people he represents, towards development.Power could bring about change, including success in various aspects wherein power is truly applica ble. It could lead to economic growth, social development, improvement of the living conditions of the people, and more. Power could also be used to influence what others think, again for the benefit of the leader or the group he leads. Power is said to be at the heart of all techniques of changing minds.Power use, or abuse?However, the use of this power could also be misappropriated. Power abuse is common for the leaders who are given the chance to hold so much power. This is when they use these powers to influence other people and use it for their benefit.This is also true when they haphazardly use their powers without thinking of the consequences, like the damages it would do to other people. Their only concern is to exercise the power that they possess, and they will yield to nothing but their own destruction.The powers of a United States President.One of the most controversial leader that we know of today is the United States President George W. Bush. He is a concrete example o f a leader in power, where he derives that power, and how he uses it (Kristol & Schmitt, 2005).Controversies surfaced when he waged his war against terrorism, wherein he forcefully intervened in various affairs in the Middle East. His calls for war against the terrorist were dubbed by others as an expression of his hunger for power. Many people disagree with his decisions to further continue the war despite many lives being lost and many innocent people being involved.In order to fully understand his capacity as a leader, it is important to analyze the power that he has now. We have to look at the source of his power and afterwards classify it according French and Raven’s description of power. This is the most common description of power, and is further divided into five different forms. These are coercive power, reward power, legitimate power, referent power, and expert power (Changingminds.org, 2007).The power of CoercionThe President’s power is vested to him as defi ned by the Constitution of the United States of America. George W. Bush, being the forty third President of the United States of America, holds his Office as the country’s leader during the Term of four years (Durland, 1996). One of the primary powers of an elected president is his command over the country’s fire power.George W. Bush is given the title of being the Commander in Chief of the Army and Navy of the United States, as well as the Militia of the several States, if they’re called into actual Service of the U.S. government (Milbank, 2001). This is one of the main aspects which raised the concern of many Americans.George W. Bush is abusing his power as the Commander in Chief of the country’s military powers. It is as if George W. Bush is using the military as pawns in his own war against terrorism or the Middle East.

Jung: Psychology and Religion Essay

Jung is accurate in his assessment that religion, to many, is a very personal thing. Despite the fact religious organization comprise of many millions of people, a religious experience in not exclusively a collective experience. To most people, religion remains a personal experience that is encoded and decoded in the psyche as well as the spirit. From this, derives the numerous interpretations of what should be an exclusive singular item: the bible. After all, if something is the word of God, then there should only be one religion that derives from it. The notion of taking bits and pieces from the bible, accepting what is acceptable, disregarding what are not acceptable or re-inventing variants of interpretation is absurd on a number of levels. Yet, this is commonplace when it comes to the numerous religions that exist. What occurs, essentially, is that a leader of a religion develops what he or she feels is the truth (often this notion of what is true is arrived at, at the exclusion of any other interpretation of truth) and presented to a collective whole that constitutes the remaining followers of that particular branch of religion. In speaking of religion, I must make it clear from the start what I mean by the term†¦Religion is a careful and scrupulous observation of†¦a dynamic effect†¦not caused by an act of will. (Jung 8) In other words, there is a great deal of assimilation involved with an individual’s being drawn into the world of organized and institutional religion. Since religion exists, oftentimes, as a large omnipresent shadow that envelopes people and, in short order, Jung: Psychology and Religion Pg 2 indoctrinates them. To that regard, there is no true act of will present in terms of the actual acceptance. Yes, there may appear to be an appearance of an act of will, a conscious decision, but the reality is that the true act of will designed to accept the tenants or lifestyle of a religion are in fact, manufactured by external forces. This is about as far from an actual act of will as possible, although it has the perception of being a legitimate, personal act of will. Jung outlines this in his assessment that many time people will cling to a religion as a means of escaping what is some sort of neurosis, also known as psychic forces that seek to harm or undermine the free will (thought) of an individual. Jung goes to show that people are subject to a wide variety of neurotic repressions of varying degrees of severity. While people accept these neurotic feelings as something that is part of them, they feel that the root of all neurosis come from an external source and therefore require another external source in order to alleviate the neurotic feelings that they may be experiencing. The existence of such cases does something to explain why people are afraid of becoming conscious of themselves. There really is something behind the screen. (one never knows) so people are content to consider the external factors outside their very consciousness (Jung 17) This is where the tragic irony of accepting religion as a substitute for therapy. In other words, people seem to be drawn to a source of knowledge in the form of a status quo conclusion. In order to reach the enlightenment they feel will alleviate all their Jung: Psychology and Religion Pg 3 problems in life, they become willing to accept an external force that will provide them with the security they seek. Many times, this security comes in the form of an organized religion, a commonly popular and safe method that they may be able to accept along with so many other people. This is not to say there is something inherently wrong with religion as much as it is an observation of the fact people will accept the role of organized religion as a means of providing the elements that are missing in their life as well as providing an established security from an external force. The notion of external force is highly important here. People have a tendency not to look inward for support. They are always looking for an external source and, many times, that external source is the world of organized religion. While religions have been the source of great good in the world, there is not the omnipresent solution to people’s problems. To a great degree, Jung’s criticism hedges on the fact that people have a tendency to overreach in their expectations of what religion can offer them. This is outlined extensively through Jung’s work in order to drive such a point home. This does not mean, however, that there will always be an open ended commitment to religion and faith in terms of organized religion’s ability to grasp a hold on the psyche of an individual nor does it mean the individual will forever hold on to the religious institution as a crutch. Protestantism, having pulled down so many walls carefully erected by the Church immediately began to experience the disintegrating and schismatic effect of individual revelation. As soon as the dogmatic fence was broken down and ritual lost its authority, nab had to face his inner experience without the protection and guidance of dogma and ritual. (Jung 21) Jung: Psychology and Religion Pg 4 To that regard, there will be an eventually fusion (on some people’s part) to where rational intellect may take over if religion is not able to overtake the deficiencies of institutional religion when it comes to saving people from neurosis or problems of the psyches. Of course, not everything is the proverbial â€Å"one hundred percent† and rational intellect does not automatically provide a cure for any deficiencies. To leave one form of bondage for another is not freedom. Jung contends this in his discourse on rationality. Jung addressed this problem as well and extrapolates on the limits of rationality in the following: It is a psychological rule that when an archetype has lost its metaphysical boundaries, it becomes identified with the conscious mind of the individual, which it influences and refashions in its own form. And since an archetype always possesses certain numinosity, the integration of the numen generally produces an inflation of the subject. (Jung 315) What Jung states here is significant in the manner in which he points out the fact that when what is metaphysical or supernatural loses its significance to its competition: rational reason.

Case Study Anaylses Example | Topics and Well Written Essays - 750 words

Anaylses - Case Study Example According to Acer’s Stan Shih, it is a difficult undertaking for Asian corporations to venture into the international market. This is because most Asian nations may not be aware of what is required in order for a corporation to thrive in such settings. There is also the indisputable matter of different cultures and values of the Eastern nations and the more developed Western nations. According to the Taiwanese entrepreneur, it is not unusual for Chinese managers to opt for embracing customs that are more familiar with Westerners in order to penetrate the global market. This, though, is not always beneficial because it leaves the Asian companies at a disadvantage. According to Ming-Jer and Miller (2010) Asian companies also endeavour to use Confucian principles in the workplace. Chinese traditions, according to these researchers, is replete with the importance of generating aspects such as harmony and balance in all spheres in order to benefit from fulfilling relationships with others. This relational aspect, though, is not as well understood in the West as it is in the East. Western corporations are typically less interested in realizing relational objectives in the workforce. The introduction of relational objectives, particularly by Asian corporations seeking to expand further into the global arena, can cause confusion instead of the balance that was expected. According to Ming-Jer and Miller (2010), there are ways in which relational aspects can be used to benefit firms while ensuring that the financial objectives are not compromised. However, any such motives have to be conducted through a gradual process which allows for the workforce of corporations to be able to implement and adjust to the new changes. The inclusion of relational aspects could bring great benefits to a corporation. Short-term thinking will likely be discouraged, for instance, while there will be fewer incidences of destructive competetveness which could adversely

Weekly ass. #10 Essay Example | Topics and Well Written Essays - 250 words - 1

Weekly ass. #10 - Essay Example business cant afford, try living in a world without it.† [2] Our Government has also taken initiative to honor the best organization that has effectively followed this principle of "eco-friendly business†. Major issues of global warming and climate change are faced by our planet. These problems affect badly to mankind, scenery and animals. Hence, I request you to help the environment by following "eco-friendly business" factor. There are many ways through which we can help the environment. We can avoid using extra wooden infrastructure and wasting papers in our offices. We can reduce the rate of releasing gases that are harmful for the ozone layer. It is very important for humans to survive on earth. The award of best "eco-friendly business" will be a token of respect, and it will be a great achievement for our company if we win this award. Our efforts will definitely help the environment and increase the awareness of eco-friendly nature of chemical industry. I hope that you will consider our mission of eco-friendly business in future while developing our business. â€Å"The only way we can do this is if we get back in the world’s fight against global warming and prove it is good economics that we will create more jobs to build a sustainable economy that saves the planet for our children and grandchildren. It is the only way it will work.†

Influence of Organic Evolution (Evolutionary Biology) in What You Do Essay

Influence of Organic Evolution (Evolutionary Biology) in What You Do in Your Professional and Family Life - Essay Example Since the inception of this theory, the origin of man has been directly implicated in the tangle. Evolution theory also expounds the cumulative characteristics change in organism in successive generations related by descent. Besides, it accounts for the origin of all types of organisms now living, The Theory of Special Creation, on the other hand, opposes this concept asserting that every type of organism was created in such a special way and not descent-related. By this, the resulting successful progeny and variants, which had different survival value, are chosen through a natural process. How will then the learned knowledge on Evolutionary Biology or Organic Evolution influence my undertakings The amount of knowledge on Organic Evolution seems to have an incomplete pattern. Looking back at the past century, scientists had put much emphasis on studying struggle for existence as part of the evolutionary theory. It is a fact that man still regards struggle and conflict as necessities of life. Even phasing out some members of social groups was seen as a "legitimate" way of improving a special human race. The Law of Survival of the Fittest gives way to all difficulties, which is a defect of the lower world of nature. In an on-line publication, Dr. Donald G.